“After the present age is ended he will judge his worshipers. . . . All who have died since the beginning of time will be raised up again and shaped again and remanded to whichever destiny they deserve” (Apology 18:3 [A.D. 197]).
“Therefore, the flesh shall rise again: certainly of every man, certainly the same flesh, and certainly in its entirety. Wherever it is, in the safekeeping with God through that most faithful agent between God and man, Jesus Christ, who shall reconcile both God to man and man to God, [and] the spirit to the flesh and the flesh to the spirit” (The Resurrection of the Dead 63:1 [A.D. 210]).
“In regard to that which is called the resurrection of the dead, it is necessary to defend the proper meaning of the terms ‘of the dead’ and ‘resurrection.’ The word ‘dead’ signifies merely that something has lost the soul, by the faculty of which it formerly lived. The term ‘dead’ then applies to a body. Moreover, if resurrection is of the dead, and ‘dead’ applies only to a body, the resurrection will be of a body. . . . ‘To rise’ may be said of that which never in any way fell, but which was always lying down. But ‘to rise again’ can only be said of that which has fallen; for by ‘rising again’ that which fell is said to ‘re-surrect.’ The syllable ‘re-’ always implies iteration [happening again]. We say, therefore, that a body falls to the ground in death . . . and that which falls, rises again” (Against Marcion 5:9:3–4 [A.D. 210]).